We are migrants, one and all, on el Camino del Tiempo, where even the housebound and hunkered-down awaken each morning somewhere they were not yesterday. We’ve emerged from the mists of history and the dreamtime of an infant’s amnesia, and set forth by wildly disparate means of conveyance toward the receding horizon. Signs signal a tomorrow around the bend, but tomorrow is a ghost-town appearing only on the maps, and you can’t get there from here.

So here we are, and there we go, by bullet train or afoot across the trackless wastes, but always on el Camino. Always schlepping our blood on its way down the generations. Always the short skirts and tight pants of the baby-making dance, and the will to carry on.

I marvel at the elaborate ruses concocted to transport one’s genes down el Camino. Marvel at the termite tenacity of these roadside encampments we call cities. Marvel at the hive-life of our super-organism, striving for a meal and a place to sleep and a place to dance the baby-making dance. I shudder at the nighttime photos from space of our settlements glowing golden. Earth burning like the oil lamp it’s become. And between the cities lies the darkened land, yet to trade stars for streetlights.

In the late 1990s, before it reorganized in bankruptcy, Sun Country Airlines flew out of the Humphrey Terminal at Minneapolis/St. Paul. It ran specials on undersold planes, and I received an email alert, I think, about round-trip tickets to Alaska for $300. It seemed so far away for so little money. I was a graduate student in the College of Agriculture on the Twin Cities campus; I was making $12,000 a year. This was cheap, it was an extravagance, an adventure, a story to tell.

I boarded the plane in Bloomington and disembarked in Anchorage. (It was the first time I had been to an airport with signage instructing passengers how to check and reclaim your gun.) The bus took me downtown, and I looked for a hotel. In the years before travel websites and mobile phones, this was hard — I had to walk toward hotel signs and hope for vacancies. There were few; the flight was cheap, but the hotels were booked; I spent twice what I spent on my ticket on my hotel, at what felt like a dive for the price.

I was young and weighed less than half what I weigh now, so I started walking. I walked to Cook’s Inlet, which was muddy. “Captain Cook” was not a real person to me, and so his inlet meant little. So, too, did Mt. McKinley mean little to me — Mt. McKinley, also called Dinale or Denali or Bolshaya Gora/Большая Гора, Densmore’s Mountain. The history of its naming means more to me than the mountain. I was more interested in a business dedicated solely to pull tabs.

There’s much to love about our enchanting city — the breathtaking views, the closeness we feel as community members, the intimate connection we have with Lake Superior and its surrounding environment. Those reasons are exactly why, back in 2013, my then-fiancé and I chose to move to Duluth from Fargo, N.D. We wanted to live somewhere with an entirely different aesthetic from the Red River Valley yet be close enough to visit family and friends on weekends. The North Shore of Lake Superior was, and still is, a perfect fit.

As a newcomer, it took me an unexpectedly long time to feel bound to our community — more so than other cities I’ve lived in. Most of my initial connections were with coworkers and members of the Rotary Club of Duluth, which I joined through work. These individuals took my husband and I under their wings, providing advice and recommendations for what neighborhood to live in, what doctors to see and what companies to call for air conditioning repairs or garbage service. I trusted these men and women, and to this day, they haven’t let me down.

I’m done. In a little more than a month I’m going to stop hanging out with men who mistreat women. Kind of.

Let me try to speak more precisely: after the next few weeks are up I will still be spending a lot of online and IRL time — pretty much every day — among boys and men who, most often without realizing it, expect girls’ and women’s deference, use whatever level of force is necessary to ensure it, and punish girls and women who defy those normative expectations. When I say “normative expectations” I mean that the dominant social and cultural expectation for girls and women to please boys and men is so normal that it seldom gets questioned because it rarely really even gets noticed. It just is. It’s always there, whether we’re conscious of it or not, like oxygen. It permeates. It’s definitive. It defines our culture to such an inherent degree that folks who dare to name it look crazy to everyone but each other. Folks who publicly question or defy it on the regular court repercussions along a continuum more broad and real than you might realize.

None of that stuff is going to change in a few weeks.

At first it’s impossible to understand — this thing happening to you. Imagine yourself at 12, or maybe 13 — or God help you, 19 — whenever puberty finally gored you with its long-awaited tusk. Maybe you’re the girl waiting for her breasts, standing with her shoulders back behind Tammy, the girl who got her boobs in fourth grade, praying it’s somehow contagious, and your proximity will tit you up before your Cup Noodles even fully soften. Maybe you’re the girl who thinks she’s pissed herself on the playground, only to look down and see her crotch a deep, angry red: you’ll have to be done with four-square now, because you’ll need to change into your gym clothes, or call your mom to come get you. Maybe you’re the girl who imagines the lips of other girls, who stands as close to Laurel as possible in lunch line, to smell her delicious hair, and you’re waiting to develop what all the movies and all the people say is inevitable: an exclusive taste for boys.

Maybe you held hands with Ben one time on the way home from swimming, and you were too young, and it made you feel dirty to do it, like you stole the money out of the collection bin at church, or got caught touching your privates in the unlocked bathroom by your father. You are on one side of this thing, but also on the other. You are neither and both.

It feels bad.

You will know the tribes by their bumper stickers. Those watch-your-back talismans affixed to our minivans. We’re social animals, desperate for extended families, but tribalism which served us well in ancient times now splinters a humanity hungry to be whole. The myth of the staunch individualist ignores accomplishments of our collective will, yet individualism is precious, and herd mentality both dangerous and dull. Think of that frightful tribe, motivated by unconditional loyalty, its mindless chants filling stadiums in crude rituals of domination. I’m speaking, of course, about Green Bay Packers fans.

Thankfully, Vikings fans are a pale imitation of their namesakes from Scandinavia, those longboat marauders, as vicious and cruel, it is alleged, as many a hedge fund manager. But the Vikings got over it. They traded their battle axes for Volvos and social democracy. Instead of kidnapping they’re exporting cheap furniture, because Us against Them will get you only so far.

A handful of close friends is a blessing beyond measure. How do we hold onto that without circling the proverbial wagons? How can tribes expand and blend like living Venn diagrams without falling into in-group ethics? How do we “coexist” as one tribe’s bumper sticker suggests? “Don’t Tread On Me,” says another’s, twisting the sentiment of revolution for reactionary effect. A rattlesnake, poised to strike, illustrates the theme. Along with this less-than-veiled threat, drivers approaching our blindside must be warned we are insured by Smith and Wesson, and deputized for vigilante justice. Tailgate at your own risk, and don’t step on my snake.

I recently heard the name of a man I hadn’t thought about for a quite a while. He’s someone of little consequence to me, but he said something on the day I met him that I will never forget.

I can’t help but view what that man said to me through the lens of our current news cycle. We are hearing a lot about men who behave badly toward women. Very badly in some cases. The current political climate is also reminding me that the men who do bad things are often protected by other men who hide or minimize that bad behavior. I am hopeful our political, economic and social structures that have allowed men to get away with bad behavior for many millennia are changing. But the fact remains that we live in a world where some men see women as inferior, and that kind of thinking can lead to some pretty terrible things.

Hearing that man’s name triggered a traumatic memory. I’ve managed to not interact with that man since the day we met, but chances are good that my luck will run out and I will see him again someday. I hope I’m lucky.

This man did not hit me, or hit on me, or sexually assault me. But his behavior did cause me harm. It happened a little over three years ago. I met him through a mutual friend. We were walking together with our friend and having a conversation about the similar work that we do. In the midst of our conversation, the man, who I had met just hours before, called me a bitch.

What follows is an incomplete list of words and phrases I dislike. There is no real rhyme or reason to them; some are things I’ve encountered in my school or work circles, while others are just things I’ve stumbled across here or there. I list them in rough order of hatred, beginning with the most repulsive and concluding with the merely annoying.

Resiliency. This is an awful word devised by someone who deserves to be expelled from the urban planning field. The perfectly good “resilience” says the exact same thing in one less syllable. Even that is overused to the point of emptiness, but at least it doesn’t sound like an invented piece of jargon designed to make one sound intelligent. Which is exactly what it is.

Any scandal ending in “-gate.” This construction stopped being amusing circa 1974. Now it just shows a lack of creativity.

Outstate. This is a Minnesota word invented by Twin Cities people to refer to people who are not like them. It implies that people not in the Twin Cities are somehow out of the state, and plays into the conceit that Duluth, Worthington, Moorhead, Grand Marais, and Little Falls all share something other than the misfortune of not being the cool big city. Attempting to use it innocently with a resident of Greater Minnesota (an acceptable alternative) is a good way to lose any credibility you might have aspired to.