Blood and bone, rivers and stone, are all of a piece, you see. For millennia we knew this, knew we belonged to the Earth, until some tinhorn prophet came along boasting the Earth belonged to us, a gift from God, of course, of which we’d be good stewards, of course, then all things holy left us, last seen heading skyward, and magic absconded on angels’ wings, up, up and away.

So how’s that working out? Still waiting on the Second Coming, the Third Temple, the Fourth Horseman of the Apocalypse? Still telling old stories which buried stories older still? Tall tales of a bronze-age god who smote the competition. He himself quite recently smote by the Enlightenment and science. Yet, though we now know the Aurora Borealis is lit by particles, not spirits, mystery abides, and it carries us without needing us while we are needing stories.

Mystery abides. Our planet and the depths of space are but its outward face. Though bits of life itself have been patented for sale, we don’t understand what we’re messing with. As Cat Stevens sang, “The soul of nobody knows / how a flower grows.” We may know chlorophyll and hemoglobin molecules are within a few slim atoms of identical — all the green in nature so close in composition to our own ruddy animal blood, and we can manipulate both until Frankenstein’s monster seems like the boy next door, but mystery abides and it’s going nowhere, whichever new sherif’s in town.

So then I went and bought myself a Colt 45
Called a peacemaker but I never knew why
I never knew why, I didn’t understand
Mama says the pistol is the devil’s right hand
— Steve Earle

A couple-three years ago, after telling public truth about a violent bully in a way I knew would enrage him (and earn him aggressive, ill-informed fealty among people who saw me as the real bully doing the real violence), I slept with a thick, hickory ax handle within arm’s reach of my bed for more than a month. I feared violent retribution. I thought I had credible reasons. I may have been overreacting.

I don’t necessarily know how to defend myself with wooden sticks or any other weapons. The last time I got in a fight, about this time of year in 1984, Mike Aikens kicked my ass in Allendale Park, on 18th Avenue NW across from John Adams Junior High, in Rochester, MN. Feeling unsure seems antithetical to fighting well. I felt unsure during that fight. I didn’t yet — wouldn’t for many years — know how to stop pondering ambiguity and just be where I needed to be in any specific moment. I still feel unsure very often. In the interest of trying to understand as many perspectives as possible, I ponder ambiguity a lot. A lot. At least I think I do. Maybe not. I don’t know. Or maybe I do. I see it in a lot of different ways.

The biggest mistake you can make after deciding to eat yourself is to start with the hands. The hands are the easiest part of the body to eat, so they seem like a good place to begin, but that is exactly why you should save them as long as possible. Remember, once your hands are gone, those hard to bite areas become an even bigger strain.

I suggest you start with your thigh, just above the knee. Chew through both legs, severing them. This allows you to eat your calves and feet like two big, sloppy corncobs. (Should you begin choking on an Achilles tendon, remember that a self-applied Heimlich maneuver can be just as easily performed when you are rolling around on the floor with severed legs as when you are standing on your feet.)

You might find the area from your thighs up hard to reach with your mouth so it’s important that you still have your hands and arms. Don’t eat them yet! After you have chewed open your legs, you will easily be able to use your hands to scoop out heaping portions of the rest of your body.

Many people ask me, “Paul, how do I eat my own mouth?” The answer is simple. Just push it down your throat and swallow. It’s that easy.

When my wife reads this she’s gonna kill me dead. You see, we’re not into public displays of affection. A peck on the lips at the airport is about the extent of it, and to say we’re understated would be an understatement. But I’ll tell you this straight away, as I often tell my wife: I like her more than a medium amount.

In middle-age I became a novice married man, and we found our balance on the scales of wedded bliss, with my wife being smart on the one hand, and I, on the other, able to lift heavy things. With she being cute, and I able to lift heavy things. With she having miraculous powers to actually consider the future and I, in the moment, lifting.

Fifteen years later we refer to the present as “the good old days,” and I’m still rounding the learning curve of coupledom. We continue to expand our glossary of secret terms and their acronyms, a code uncrackable by the NSA. An abrupt maneuver while driving, most often a U-turn, is known as a “Hang On Deary” or “H.O.D.” Dusk in winter is the “Blue Snow Hour.” Friends of our neighbor have become the biblical “Tribe of Dan,” and our cats have more nicknames than the Gambino family.

In a downtown tourist shop, my daughter Claire admires a sparkly jacket. It’s gold with embellishments on the shoulders. She says she loves it, it would be perfect for some imagined scenario. “Mmm — maybe for Halloween?” I say, unthinking.

The woman at the counter, the owner, approaches us. I smile, ready to make small talk. I am caught off-guard when she says: “Most women don’t come in here to criticize the clothes. That is an expensive jacket.” It takes a few seconds for my face to fall. My realization is slow. What I said was belittling. “Halloween.”

She stares me down and wins. I realize she’s kicking me out of her shop. I don’t let on to Claire as I direct her outside.

Embarrassment and shame are the worst feelings. Our visit to this town is only half over, so I stumble through the rest of the day, the exchange with the woman obsessing me. This is so stupid, I think. She threw me out? I’m a jerk? or a snob or something? Please.

The house was built before the end of World War I, finished room by room by my great grandfather after a hard day’s work at Kurth Malting in Milwaukee, where I grew up.

When was a child at the kitchen table doing homework in the 1980s, the house still wasn’t finished. The porch was sinking into the earth, and every spring I climbed beneath to crank the jack that lifted the sagging southwest corner.

There were no handrails on the steep staircase from the first floor to the basement or winding alongside the stairs from the first floor to the attic. Maybe handrails were luxuries they could not afford, or maybe handrails never crossed his mind, the way that he died without ever wearing a seatbelt.

Every day his wife, my great-grandmother, fetched a can of veggies from the root cellar for dinner. Tinned vegetables did not require the cool air of the basement to stay fresh, but old habits died hard. Cans of beets and corn and beans were still stored downstairs.

We all know the joke, and you can fill in your own punchline: it’s harder to ________ (vote, fish legally, join Girl Scouts) than it is to get an assault rifle in the United States. It’s funny because it’s so true.

Or at least it was funny until kids — so many kids — started getting killed. It’s February, at the time of this essay, and there have been seven school shootings in 2018 so far. In total, there have been seventeen firearms incidents in schools in the same timeframe, when you include suicides on school grounds, and the accidental discharge of a weapon in school. To teachers, parents, and kids, this means that every couple of days — three times a week — there is another incident where school is interrupted by gunfire.

Teachers and administrators are running drills in their classrooms as though we were in WWII England, listening for bomb raids. So, in addition to hearing news every few days of another firearms incident in schools, kids are reminded every couple of months that someone might come into their school and kill them and all of their friends.

My grandmother, an immigrant from Belgium, gave me a thick, crocheted afghan in my senior year of high school. I’m fifty years old now. I still have it. This black, white and gray acrylic afghan—one among hundreds she gifted family members—holds in its hooked stitches the last breaths of the life that she wove into mine. I don’t keep it on my bed today, but my kids will have to figure out what to do with it when I die; I won’t let it go during my lifetime.

Families are big and complex. They can gift us things we don’t understand until many years after they are given. I had the great fortune of living in Omaha, Nebraska, with my grandmother during my junior and senior years. She was in her seventies, alone, and no longer able to drive because of deteriorating vision. I was a grandson who desperately needed refuge from an abusive dad. I’d lived with an aunt and uncle for the second half of my sophomore year. They had already raised three children from another aunt (a story for another time) and had three of their own kids at home. They both worked—he was a cop, she was a secretary. Even then, in the early 1980s these were not high-paying jobs.

“Ships sided against a canal’s side may be touched and
Patted, but sleeping animals should not be, for
They may bite, in anger and surprise.“
— Kenneth Koch

Treat others as we treat those who are dying — with tenderness and kindness — as we are all, at our own pace, dying. Avoid telling others what will happen to them after they die, especially to threaten them, because this smacks of eschatological terrorism. Both idealization and devaluation of another person can be a defense against envy, and putting someone you consider an asshole on a pedestal is doubly troublesome.

Don’t pretend that large groups of people are all the same, as simplistic opinions about others are the source of much grief. There is beauty in diversity, but danger in division, as we can be conquered when divided, and manipulated by irrational beliefs. Beware the competition among various one-and-only gods, it is also the cause of much trouble. It’s best to avoid pretending to know the will of God, and to not pass laws reflecting his taboos. It’s not good to remain in an infantile state, accepting dogma at face value, or to confuse symbolic and literal truth. Of course we are free to believe Zeus runs the show from Mount Olympus if that makes us happy, and does no harm to others.